Images, videos and audio are available under their respective licenses.Please help us solve this error by emailing us at supportwikiwand.com Let us know what youve done that caused this error, what browser youre using, and whether you have any special extensionsadd-ons installed.Veil: modesty, privacy and resistance (Repr. ed.). Oxford u.a.: Berg. pp. 109111. ISBN 1859739296.Generally aanchal or pallu, the loose end of a sari is pulled over the head and face to act as a ghunghat.
Today, facial veiling by Hindu women as part of everyday attire is now mostly limited to the Hindi Belt region of India, 1 2 particularly Haryana, Rajasthan, Uttar Pradesh, Bihar and some parts of Sindh and Punjab in Pakistan. Facial veiling is not sanctioned in Hinduism, Jainism, Buddhism, and Sikhism but some sections of the society from the 1st century B.C. It has been both romanticized and criticized in religious and folk literature. This hair-net of various colors was called as jlaka and it was used to keep the hair from being ruffled by breezes. However, this female hair-dress was not used by women every day and at every time. It was worn on special occasions like marriage or at the time of going out. This may indicate that it was not necessary for unmarried females to put on a veil. This instruction is taken to signify that a courtesan who has accepted a suitor, had to use a veil in public similar to married women. At the end of the play when Vasanthasena is legally wedded, she receives the title Vadhabda meaning title of a bride simultaneously with the veil vasantasenm avagunthya meaning a token of honorable marriage. In the same literature, courtesans maid servant Madanika marries her lover Sarvilaka, a thief who changes his ways. Her new husband says to her that she has achieved what is difficult to acquire: Vadhabda avagunthanam meaning the title and veil of a bride. This was taken to be a sign of immodesty and willfulness, as people criticized her and gossiped. When she became aware of this, Yasodhar came before the assembled court and defended herself in a long statement: Those whose thoughts have no cover, no shame or decorum or any virtue, those who gossip, may cover themselves with a thousand garments, yet they walk the earth naked. But those who veil their minds, control their senses, and have no thought for any other except their husband, why should they veil their faces Yasodhars parents-in-law were delighted with their daughter-in-laws proud statement and gave her two white garments covered with jewels. Why are you not angry seeing them all come out of the city 23 Thus, it is notable that royal women avoided public gaze and veiling was expected to be worn only by married women. Women of good character are guarded only by their own virtue and nothing else. Rational opposition against veiling and seclusion from spirited ladies resulted in the system not becoming popular for several centuries. However, it is notable that some section of society from the 1st century B.C. There is no proof that a large section of society observed strict veiling until the medieval period. In veiling practice, it literally means To keep (ones) modesty, shame and honor. Earliest attested word Laaj in context of veiling is found in Valmiki s Ramayana as lajjaavaguNThanaan describing Mandodari. Later, during the ceremony the brides mother-in-law covers her face with ghoonghat; she therefore simultaneously wears the veil given by her parents and that from her in-laws, symbolizing her passing from the protection of ones household to another. The ceremony takes place once the bride arrives in her new home; each family member lifts her veil, looks at the bride and gives her a welcoming gift. She receives Shagun from her mother-in-law, which is typically jewelry, clothing and silverware. Mojari Meaning In Hindi Full Veiling ForAfter this ceremony the bride observes full veiling for the next few months or until her parents-in-law advise her to unveil. However, the head was loosely veiled due to sensitivity towards the custom during changing times. The other classes soon followed; it lingered on in some parts of India until well after the 1940s. Facial veiling has gradually declined, and is mostly limited to parts of Hindi-speaking areas today. In ghungat, a woman will veil her face from all men to whom shes related by marriage and who are senior to her husband. This would include, for example, her husbands father, elder brother and uncles. The effect of ghungat is to limit a young womans interaction with older men. Veil: modesty, privacy and resistance (Repr.
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